Refused Pharaoh's Order to Drown Hebrew Babies Israelite Persian Queen

Adoptive mother of the prophet Moses

Pharaoh's daughter
Finding of Moses in the Dura-Europos synagogue, c. AD 244
First advent	Volume of Genesis
In-universe information
Alias	Thermouthis (birth name, Judaism) Bithiah (adopted proper noun, Judaism) Merris (Christianity) Merrhoe (Christianity)
Spouse	Mered
Children	Moses (adoptive)
Religion	Ancient Egyptian organized religion (formerly) Yahwism (convert)
Nationality	Egyptian

The Pharaoh'southward girl (Hebrew: בַּת־פַּרְעֹה, lit.'girl of Pharaoh') in the story of the finding of Moses in the biblical Book of Exodus is an of import, albeit minor, figure in Abrahamic religions. Though some variations of her story exist, the general consensus amid Jews, Christians, and Muslims is that she is the adoptive mother of the prophet Moses. Muslims place her with Asiya, the Bang-up Imperial Wife of the pharaoh. In either version, she saved Moses from sure expiry from both the Nile river and from the Pharaoh. Every bit she ensured the well-being of Moses throughout his early on life, she played an essential role in lifting the Hebrew slaves out of chains in Egypt, their journey to the Promised Country, and the establishment of the Ten Commandments.

Portrayal [edit]

Her name [edit]

The Book of Exodus (Exodus ii:5) does not give a name to Pharaoh's daughter, or to her father; she is referred to in Hebrew equally only the Bat-Paroh ^[1] (Hebrew: בת־פרעה), a Hebrew phrase that literally translates to "girl of Pharaoh." The Volume of Jubilees (Jubilees 47:five) and Josephus both name her every bit Thermouthis (Greek: Θερμουθις), also transliterated every bit Tharmuth and Thermutis, the Greek proper noun of Renenutet, the Egyptian snake deity.^{[2] [3] [4] [5]} Meanwhile, Leviticus Rabbah (Leviticus Rabbah 1:3) and the Books of Chronicles (1 Chronicles 4:18) refer to her equally Bit-Yah (Hebrew: בתיה, lit.'daughter of Yahweh'), also transliterated as Batyah and Bithiah, and information technology is written that she is given the proper noun for her adoption of Moses, that considering she had made Moses her son, Yahweh would brand her his daughter.^[half-dozen] Also in the Books of Chronicles (i Chronicles 4:eighteen), she is chosen ha-yehudiyyah (Hebrew: הַיְהֻדִיָּ֗ה, lit.'the Jewess'), which some English translations of the Bible care for as a given proper noun, Jehudijah (Hebrew: יהודיה, romanized: yehudiyyah , lit.'Jewess'), notably the Male monarch James Version, only the word is actually an appelative, at that place to indicate that Pharaoh's daughter was no longer a pagan.^{[7] [8]} In Christianity, she is also named as Merris and Merrhoe.

In Judaism [edit]

In the Jewish narrative, Pharaoh'due south daughter first appears in the Volume of Exodus, in Exodus two:5-10. The passage describes her discovery of the Hebrew child, Moses, in the rushes of the Nile River and her willful defiance of her father's orders that all male Hebrew children be drowned in the "Yeor" (Hebrew: יְאוֹר) (Nile), instead taking the child, whom she knows to be a Hebrew, and raising him as her own son. The Talmud and the Midrash Vayosha provide some boosted backstory to the event, saying that she had visited the Nile that forenoon non to bathe for the purpose of hygiene only for ritual purification, treating the river as if it were a mikveh, every bit she had grown tired of people's idolatrous ways, and that she first sought to nurse Moses herself only he would not take her milk and and then, she chosen for a Hebrew moisture nurse, who so happened to be Moses' biological female parent, Jochebed.^{[9] [10] [11] [12]} Rabbinic literature tells a significantly different take on the events that solar day, portraying Pharaoh's daughter as having suffered from a skin disease^[13] (possibly leprosy^[14]), the pain of which only the cold waters of the Nile could relieve, and that these lesions healed when she institute Moses. It also describes an encounter with the archangel Gabriel, who kills two of her handmaidens for trying to dissuade her from rescuing Moses.^[thirteen] After Moses is weaned, Pharaoh'south daughter gives him his proper name, Moshé (Hebrew: מֹשֶה) purportedly taken from the word māšāh (Hebrew: מָשָׁה, lit.'to draw from water'), because she drew him from the water, but some mod scholars disagree with the Biblical etymology of the name, believing it to have been based on the Egyptian root chiliad-southward, meaning "son" or "born of," a popular chemical element in Egyptian names (e. thou. Ramesses. Thutmose) used in conjunction with a namesake deity.^{[xv] [xvi]} In her later years, Pharaoh's daughter devotes herself to Moses, and to Yahweh; she celebrates the kickoff Passover Seder with Moses in the slaves' quarters and for that, her firstborn is the only Egyptian to survive the concluding of the Ten Plagues of Egypt, and leaves Arab republic of egypt with him for the Promised Land. In the Books of Chronicles, (1 Chronicles 4:eighteen), she is said to accept married a member of the Tribe of Judah, Mered, and to have had children with him, and she is referred to as a Jewess, indicating that she had accepted Yahweh as her ain god.^{[17] [18]} Furthermore, the Jewish rabbis merits that, in the Book of Proverbs (Proverbs 31:15), she is praised in Woman of Valor. Further, the Midrash teaches that considering of her devotion to Yahweh and her adoption of Moses, she was one of those who entered heaven alive.^[xix]

Now the girl of Pharaoh came down to bathe at the river, and her maidens walked abreast the river; she saw the basket amidst the reeds and sent her maid to fetch it. When she opened information technology she saw the child; and lo, the babe was crying. She took pity on him and said, "This is one of the Hebrews' children." Then his sister said to Pharaoh'due south girl, "Shall I go and call you a nurse from the Hebrew women to nurse the child for you?" And Pharaoh'south daughter said to her, "Go." So the girl went and called the child's female parent. And Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will requite you your wages." So the woman took the child and nursed him. And the kid grew, and she brought him to Pharaoh's daughter, and he became her son; and she named him Moses, for she said, "Because I drew him out of the water."

—RSV, Exodus 2:five-x

In Islam [edit]

Asiya and her servants observe babe Moses in the Nile. (From the Persian Jami' al-tawarikh).

Pharoah'southward daughter is not mentioned in any Islamic sources. Nevertheless, in Islam, Pharaoh's married woman Asiya bint Muzahim (Arabic: آسيا بنت مزاحم) is mentioned. In Islam, Asiya does non draw Moses from river Nile, her servants practise, and Pharaoh, having learned of the male child's existence, seeks to impale him but Asiya intervenes and Pharaoh changes his mind, allowing the boy to live. Mirroring the Judeo-Christian story, Jochebed is called to Pharaoh's palace to act as a wet nurse for him only so, her story, every bit told by Islam, deviates from the Judeo-Christian version in one case more, with Asiya being tortured to death at the hands of Pharaoh for professing a belief in God (Allah).^{[20] [21] [22]}

Art and civilisation [edit]

In the 1956 English-language ballsy film, The 10 Commandments, Pharaoh's daughter is referred to as Bithiah, and she is the daughter of Ramesses I, the founding pharaoh of the Nineteenth Dynasty of Egypt, and sister to his successor, Seti I. She is portrayed as a young widow, childless, who believes the baby Moses to exist a gift to her from the Egyptian gods and is determined to raise him, despite her servant's assertions that the child is a Levite, not an Egyptian. This is in stark contrast to the Biblical telling of the story, equally Bithiah had forsaken the gods of Egypt when she happened upon Moses then, she would non have seen him as a souvenir from them. In the latter half of the movie, Bithiah is shown to be a pious individual, though sympathetic to her swain Egyptians, who suffer at Pharaoh's stubbornness. She leaves the luxury and condom of her palatial home to reunite with Moses, in the slaves' quarters of the city, and celebrates with him the first Passover Seder. She then accompanies the Israelites to Canaan and, in Moses' absence, is i of the few who decline to participate in the worship of the Aureate calf. She is portrayed past Nina Foch.

In the 1998 English-linguistic communication animated motion picture, The Prince of Egypt, Pharaoh'south daughter is depicted as Queen Tuya, a fictionalized version of Tuya, the queen consort of Seti I, the 2nd pharaoh of the Nineteenth Dynasty of Egypt. The reason for this change is likely considering at the time of product, Ramesses Ii, also Ramesses the Bang-up, her son with Seti I, was still a popular candidate among theologians for the historical analogue of the pharaoh mentioned in the Book of Exodus as having caused the Plagues of Arab republic of egypt for his refusal to liberate the Hebrews from chains. Additionally, Pharaoh's daughter, in this film, is portrayed equally the married woman of Pharaoh, rather than his daughter, and is never shown to renounce her idolatrous beliefs or reunite with Moses following his return from Midian, both key parts to her character within Judaism and Christianity, perhaps to simplify the familial connection and plot line for the film'southward intended child audition. The graphic symbol is voiced by Helen Mirren, with her singing phonation provided by Linda Dee Shayne.

The Moses Chronicles, a novel-trilogy by H. B. Moore, includes Pharaoh's girl equally a character named Bithiah. Parts of the story are written from her perspective.^[23]

The 1935 opera Porgy and Bess song It Own't Necessarily And so (George and Ira Gershwin), mentions Pharaoh's daughter finding babe Moses.^[24]

She was portrayed by British-Indian actress Shivani Ghai in the 2013 miniseries The Bible.

In the 2014 Activity Biblical Historical film Exodus: Gods and Kings, Bithiah is portrayed past Palestinian extra Hiam Abbass

In the Brazilian soap opera Os Dez Mandamentos (The 10 Commandments) she is named Henutmire. She is daughter of Seti I and older sister of Ramsés II. She is portrayed by Mel Lisboa and Vera Zimmerman.

Gallery [edit]

• 

  12th century

• 

  Moses Saved from the Waters (1894), Jacques Clement Wagrez

• 

  Pharaoh's Daughter Receives the Mother of Moses (c. 1900), James Tissot

See also [edit]

• Entering heaven alive
• Moses in rabbinic literature
• List of names for the Biblical nameless

References [edit]

1. ^ "The Story of Batyah (Bithiah) - A Transformed Identity". world wide web.chabad.org . Retrieved 2019-09-04 .
2. ^ Flusser David, and Shua Amorai-Stark. (1993). ""The Goddess Thermuthis, Moses, and Artapanus." Jewish Studies Quarterly 1, no. 3": 217–33. JSTOR 40753100.
3. ^ Josephus, Antiquities of the Jews 9,5
4. ^ "Thermuthis – History's Women". Retrieved 2019-09-11 .
5. ^ "Renenutet | Ancient Egypt Online". Retrieved 2019-09-11 .
6. ^ "Daughter of Pharaoh: Midrash and Aggadah | Jewish Women's Archive". jwa.org . Retrieved 2019-09-04 .
7. ^ "BITHIAH - JewishEncyclopedia.com". www.jewishencyclopedia.com . Retrieved 2019-09-05 .
8. ^ "Jehudijah Definition and Significant - Bible Dictionary". Bible Study Tools . Retrieved 2019-09-11 .
9. ^ "The Story of Batyah (Bithiah) - A Transformed Identity". www.chabad.org . Retrieved 2019-09-04 .
10. ^ Flusser David, and Shua Amorai-Stark. (1993). ""The Goddess Thermuthis, Moses, and Artapanus." Jewish Studies Quarterly 1, no. 3": 217–33. JSTOR 40753100.
11. ^ Josephus, Antiquities of the Jews ix,v
12. ^ "Thermuthis – History'due south Women". Retrieved 2019-09-xi .
13. ^ ^{a b} "Renenutet | Ancient Egypt Online". Retrieved 2019-09-11 .
14. ^ Kadari, Tamar. "Daughter of Pharaoh: Midrash and Aggadah". The Encyclopedia of Jewish Women. Retrieved 2021-05-09 .
15. ^ "Was Moses' Name Egyptian?". www.bibleodyssey.org . Retrieved 2020-04-01 .
16. ^ "Strong's Hebrew: 4871. מָשָׁה (mashah) -- to draw". biblehub.com . Retrieved 2019-09-11 .
17. ^ "The Story of Batyah (Bithiah) - A Transformed Identity". world wide web.chabad.org . Retrieved 2019-09-04 .
18. ^ Flusser David, and Shua Amorai-Stark. (1993). ""The Goddess Thermuthis, Moses, and Artapanus." Jewish Studies Quarterly 1, no. 3": 217–33. JSTOR 40753100.
19. ^ Segal, Rabbi Arthur (2010-08-xi). "RABBI ARTHUR SEGAL: JEWISH RENEWAL: Jabez the Yahudahite". Rabbi Arthur Segal . Retrieved 2019-10-10 .
20. ^ Shahada Sharelle Abdul Haqq (2012). Noble Women of Faith: Asiya, Mary, Khadija, Fatima (illustrated ed.). Tughra Books. ISBN978-1597842686.
21. ^ Commentary on Hexameron MPG eighteen.785
22. ^ Grooming for the Gospel 9.27
23. ^ "Book review: 'Chains' is an engaging first book in Moses Chronicles serial". Deseret News. Aug 1, 2015. Retrieved 7 September 2019.
24. ^ Seven Against Thebes. Oxford University Press. 1991. p. 111. ISBN9780195070071.

Bibliography [edit]

• Encyclopaedia Judaica, 1972, Keter Publishing House, Jerusalem, State of israel.
• Jewish Encyclopedia.com
• Bithiah. (n.d.). Hitchcock'south Bible Names Dictionary. Retrieved January 28, 2008, from Dictionary.com website: [1]

sissonhaves1955.blogspot.com

Source: https://en.wikipedia.org/wiki/Pharaoh%27s_daughter_%28Exodus%29

Share this post